Darende (Turkish: Darende[daɾændæ](listen)) is a district in Malatya Province, Turkey. The district lies 46 miles (74 km) to the northwest of Malatya,[5] 87 miles (140 km) south of Sivas,[6] 110 miles (117 km) east of Kayseri.[7]
Darende had been known by various names including Taranda/Daranda,[8] and Derindere.[9] It has been presumed that the district had been inhabited since 7000-5000 BC[10][9] due to the estimations made for the nearby archaeological sites such as Arslantepe[10] and Cafer Höyük.[11]
The first known administrative unit in Darende was reportedly established by Hittites.[9] One of the Hittites remains within the district is a pair of lion statues residing around Arslantaş region, the west of Darende.[12] In chronological order, the governance to date was controlled by Hittites, Mitanni, Assyrians, Achaemenids, Romans, Byzantines, Umayyads, Abbasids, Seljuks, Danishmends, Rum Seljuks, Ilkhanates, Eretnids, Dulkadirids, Mamluks and Ottomans.[9]
Due to the configuration of the natural canyons surrounding the district (e.g. Tohma Canyon), the district has been reported to be one of the hops residing on trade, migration and military routes connecting various neighbouring regions; as an example, Šuppiluliuma I, who expanded Hittites across the Mediterranean and the Mesopotamia against Egyptian Empire, had been using the district to access the south,[13] and Basil I had been carried out his expeditions against Muslims over the district.[14]
During the Roman reign of 200 AD, Darende was one of the Roman settlements[15] which was deduced from the records that the Roman Emperor Trajan had transformed the neighbouring encampment of Melitene into a municipium against the Parthian Empire during the same period.[16] One of the Roman sites within the district is the Ozan Monument[17] which is a single-chamber mausoleum dating back either 200 AD[16] or 50 AD,[18] presumably a popular monument style in Anatolia during the Hellenistic Period.
Early Muslim conquests reached the region during Caliph Omar's reign and the district was conquered by Habib ibn Maslama for a short period of time, and it was reconquered by the same commander during Mu'awiya I's reign around 653-654.[19] Between 7th and 12th centuries, the administration of the district had changed hands rather frequently; however, Darende seems not to be noted until, for the first time, Taranta had been registered as a bishop under the metropolitan bishop of Melitene in the 13th Notitiae Episcopatuum (12th century).[19]
Demographics
Evliya Çelebi claimed that the town's population was wholly made up of Armenians and Turkomans at the time of his travels.[20]
Culture
Folk music
A metadata analysis on Turkish folk music in Darende has reported twelve ballads of the district:[21]
Within the circles of craftsman and little artisan of Darende, a cryptolect (mini secret language) called Hazeyince/Hazeynce had been emerged and being used to date.[22]
The vocabulary of the cant fetched words from various languages such as Arabic, Persian and Russian, and merged into the Turkish grammar in order to exclude people outside of the circle during communications when necessary.[23]
Festivals
One of the traditional-summer festivals being held in Darende is the Zengibar Karakucak Wrestling Festival,[24] which is a Oguz-Turkic folk wrestling style.[25]
Notable people
Somuncu Baba (1331–1412), Ascetic Islamic preacher
Darendeli Cebecizade Mehmed Pasha (1714-1784), Grand Vizier of the Ottoman Empire
Darendeli Topal Izzet Mehmed Pasha (1723-1784) Grand Vizier of the Ottoman Empire
Topal Izzet Mehmed Pasha (1792–1855), Grand Vizier of the Ottoman Empire
Nişanyan, Sevan. "Index Anatolicus:Darende". Nişanyan Yer Adları (in Turkish). Retrieved 30 August 2021.
Karacan, Osman; Kartal, Kâzım (2020). "1261 ve 1265 tarihli Darende cizye defterine göre gayrimüslimlerin sosyo-ekonomik yapısı". In Kartal, Kâzım (ed.). Tarih ve Toplum Araştırmaları (in Turkish). Sonçağ Akademi. pp.103–124.
Elibüyük, Mesut (2013). "Malatya İli Yerleşmelerinin Tarihsel Dönemlere Göre Coğrafi Dağılışı". Ankara Üniversitesi Dil ve Tarih-Coğrafya Fakültesi Dergisi (in Turkish). 53 (1): 198.
Akgündüz, Ahmed; Öztürk, Said; Baş, Yaşar (2002). Darende Tarihi (in Turkish). İstanbul: Es-Seyyid Osman Hulusi Efendi Vakfı. pp.58–68.
Sağ, Mustafa Kaan; Eyupgiller, Kemal (2020). "A Forgotten Roman Mausoleum In Darende, Malatya: The Architectural Features and Conservation Issues of the Ozan Monument". Art-Sanat. 14: 390. doi:10.26650/artsanat.2020.14.0015.
Bell, Gertrude. "Photographs N_184". Gertrude Bell Archive. Newcastle University. Retrieved 31 August 2021.
Güneş, Cüneyt (2020). "Notitia Episcopatuum (Kilise Kayıtlarına) Göre Melitene Metropolitliği ve Bu Metropolitliğe Bağlı Piskoposluklar Hakkında (VII.-XI. Yüzyıllar)". In Başkan, Yahya; Zengin, Murat; Yazıcı, Orhan; Karacan, Osman (eds.). Ortaçağ'da Malatya (in Turkish). Malatya: BİLSAM Yayınları. p.49,50,58. ISBN978-605-60825-2-8.
Karaburun, Derya (2011). Malatya yöresel müziğinin ilçelere göre dağilimi ve incelenmesi (Thesis) (in Turkish). İnönü Üniversitesi. pp.47, 78.
Gülensoy, Tuncer (1988). "Darende'de konuşulan gizli dil üzerine notlar". II. Battal Gazi ve Malatya Çevresi Halk Kültürü Sempozyumu Tebliğler (in Turkish). İstanbul. pp.136–139.
Gülseren, Cemil (2001). "Darende'nin Gizli Dili Hazeynce". Afyon Kocatepe Üniversitesi Sosyal Bilimler Dergisi (in Turkish). II (2): 159.
Solmaz, Fatih. "Potansiyel Bir Tarih ve Kültür Turizmi Merkezi Örneği Olarak Malatya". Academic Knowledge (in Turkish). 3 (2): 116.
Bakhrevskiy, Eugeniy (2019). "History and actual image of oil wrestling". International Journal of Ethnosport and Traditional Games. 2 (2): 19. doi:10.34685/HI.2020.75.15.002.
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