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Nandivada is a village in Krishna district of the Indian state of Andhra Pradesh. It is located in Nandivada mandal of Gudivada revenue division.[1] It is one of the villages in the mandal to be a part of Andhra Pradesh Capital Region. Geographically, it is 8 kilometres north of Gudivada and directly adjacent to the town of Sreenivasapuram.

Nandivada
Village
Nandivada
Location in Andhra Pradesh, India
Nandivada
Nandivada (India)
Coordinates: 16°33′54″N 81°01′06″E
CountryIndia
StateAndhra Pradesh
DistrictKrishna
MandalNandivada
Area
  Total11.76 km2 (4.54 sq mi)
Population
 (2011)[2]
  Total36,924
  Density3,100/km2 (8,100/sq mi)
Languages
  OfficialTelugu
Time zoneUTC+5:30 (IST)
Vehicle registrationAP

Demographics


As of 2011 Census of India, the town had a population of 2,450. The total population constitute, 1,221 males, 1,229 females and 203 children, in the age group of 0–6 years. The average literacy rate stands at 75.30% with 1,692 literates, significantly higher than the national average of 73.00%.[3]


Religion


Nandivada was for centuries predominantly Hindu. According to census records, prior to 1911, no Christians were recorded to have resided in Nandivada village. Of the castes in Nandivada, All Madigas and 61% of Malas, historically untouchable castes, are Christian.[4] Advaitism is the predominant sect of Hinduism in Nandivada. A Chidananda ashram in the village was built in 1966 with the land allotted by Sri Adusumilli Nagayya. The ashram was run by Smt. Dasari Meenakshamma from 1969 to 1996, and was later taken over by her son and daughter-in-law. It was said people from as far as Mopidevi would travel to the ashram.[5] Initially, Nandivada had a substantial Christian population, mostly gained during the Great Depression. However, as evidenced by the 2011 census, the Christian population has decreased.

Religion in Nandivada (2011).[1]

  Hinduism (91.9%)
  Christianity (7.4%)
  Islam (0.4%)
  Other (0.3%)
Caste-wise Distribution of Households and Population in Nandivada, 2001[4]
Caste NameNumber of householdsPercent of total householdsPopulationPercent of total populationAverage size of householdPercent of Christians within caste
FCs 143 20.97% 463 18.93% 3.24 0.86%
Reddy 50 7.33% 190 7.77% 3.80 2.11%
Kamma 61 8.94% 172 7.03% 2.82 0.00%
Komati 16 2.35% 53 2.17% 3.31 0.00%
Kapu 10 1.47% 32 1.31% 3.20 0.00%
Brahmin 6 0.88% 16 0.65% 2.67 0.00%
OBCs 321 47.07% 1172 47.91% 3.65 2.05%
Yadava 128 18.77% 487 19.91% 3.80 1.23%
Uppari 73 10.70% 249 10.18% 3.41 3.21%
Turpukapu 30 4.40% 115 4.70% 3.83 0.00%
Nayibrahmin 29 4.25% 105 4.29% 3.62 0.95%
Kvelama 23 3.37% 83 3.39% 3.61 2.41%
Gowda 12 1.76% 44 1.80% 3.67 9.09%
Rajaka 10 1.47% 39 1.59% 3.90 7.69%
Kummari 6 0.88% 15 0.61% 2.50 0.00%
Musalman 4 0.59% 13 0.53% 3.25 0.00%
Vbrahmin 3 0.44% 11 0.45% 3.67 0.00%
Padmasaaleelu 2 0.29% 7 0.29% 3.50 0.00%
Haridasulu 1 0.15% 4 0.16% 4.00 0.00%
SCs 218 31.96% 811 33.16% 3.72 62.64%
Mala 208 30.50% 768 31.40% 3.69 60.55%
Madiga 10 1.47% 43 1.76% 4.30 100.00%
Total 682 100% 2446 100% 3.59 21.91%

History


The extended history of Nandivada is largely unknown as records are scarce prior to the 1866 Survey and Settlement Register, recorded by the Madras Presidency.[4]


Early History


Initially, Nandivada experienced explosive growth as the result of in-migration from dry areas in Krishna district after the devastating results of the Guntur famine of 1832. The first village headman, or munsif, of Nandivada, was Adusumilli Ankanna, around the 1850s. He married his daughter, "Mooga" Adusumilli Mahalakshmamma to Vemulapalli Pedda Kodandaramayya. Adusumilli Ankanna was also a distant relative of Adusumilli Lingayya's family, who built the Naga Vigraha in Nandivada.[6] Thereafter, all munsifs came from the Vemulapalli family, until the munsif system was abolished. The second most prestigious position of Karanam, or village accountant, was held by the Brahmin family of Nandivada Vasudevamurthy from the 1900s until its abolition as well.


Freedom Struggle


Many freedom fighters of repute originated from or held activities in Nandivada. Gadireddi Putlamma (née Kondapalli) was born in Nandivada to Kondapalli Venkata Reddy. She distributed pro-Congress bulletins and was jailed in 1932 at 21, later released on 31 August 1933 as a term of the Gandhi–Irwin Pact.[7]

Panuri Sundaramma and her husband, P Venkata Reddy, participated in the independence struggle and she was arrested on 27 June 1932. Reddy worked for Congress from 1930 to 1942. Sundaramma died in 1960.[8]

On 25 May 1932, Nutakki Sitaramamma, Surapaneni Venkata Subbamma, and Chagarlamudi (née Vellenki) Kameswaramma were arrested at Nandivada. Kameswaramma and her spouse, Brahmananda Rao, originally natives of Ventrapragada in Pedaparupudi mandal, participated in the civil disobedience movement and were imprisoned in Nandivada.[9]


Mandal Status


When Andhra Pradesh was reorganized into mandals by NTR on 29 July 1986, Nandivada was declared as part of Moturu mandal. A while later the decision was reversed and Nandivada was given its own mandal status, under the suggestion of Dasari Gopala Krishna, NTR's close friend and fellow actor who also entered politics, serving as Nandivada's panchayat president from 1988 to 1992. It was one of only two changes to the bill, the other being the mandal status of Pedaparupudi, pleaded by Cherukuri Ramoji Rao.[10]


See also



References


  1. "District Census Handbook - Krishna" (PDF). Census of India. p. 16,334. Retrieved 1 March 2016.
  2. "Census 2011". Registrar General and Census Commissioner of India. Retrieved 26 July 2014.
  3. "Chapter–3 (Literates and Literacy rate)" (PDF). Registrar General and Census Commissioner of India. Retrieved 10 August 2014.
  4. Dasari, Babu N.S. (2004). "Profile of Nandivada Village". Land, Caste and Economic Mobility: A Study from Deltaic Andhra, c.1866-2001 (Thesis). University of Madras. hdl:10603/279970. Retrieved 2 July 2022.
  5. Dasari, Babu N. S. (2016). Dasari Hemadri Chowdary. p. 6.
  6. "Nandivada Adusumilli Clan". Adusumillis. Archived from the original on 28 August 2022. Retrieved 28 August 2022.
  7. Dr. Komanduri, Janaki (1999). Role Of Women In Freedom Struggle In Andhra Pradesh. Neelkamal Publications Pvt Ltd. p. 137.
  8. K. Janaki, p. 78
  9. K. Janaki, p. 126 and 131
  10. Dasari, Babu N. S. (2016). Gopala Krishna's Association with N. T. Rama Rao. pp. 2, 3.



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